Monthly Archives: April 2011

Oil Platforms for Urban Revitalization

‘As our needs change, faster, cheaper and less energy-consuming solutions are required.”
–Charles Jencks/Nathan Silver, Adhocism: The Case for Improvisation

Recycling is over- it is time for reusing, repurposing, upcycling and making something new out of the detritus of the boom.”

Albuskjell 2/4-F is an oil platform that was erected in the middle of the North Sea in 1979. But now that its reservoir is dry, it needs to be dismantled and recycled. Norwegian architect Sverre Max Stenersen dreams of relocating it to the industrialized Ila neighborhood of Trondheim (as depicted in this computerized visualization).

Stenersen chose this location precisely because it is so dead and so starving for a new beginning. He hopes the obsolete oil platform will soon rise up out of the choppy waters of Ila’s inner harbor to breathe new life into the area.

The platform is supposed to disappear from its current home on the sea by 2013 at the latest. “Only the concrete foundations are allowed to remain in place,” Stenersen says. “The rest of the platform needs to be dismantled.” ConocoPhillips, the platform’s owner, says the disassembly process is already underway and that the work is supposed to already be completed in the summer.

Stenersen’s vision involves having huge cranes dismantle the old platform in its current location into its constituent modules. Then the roughly 19,000-metric-ton giant will be reassembled like a gigantic Lego set on the edge of the Trondheimsfjord.

Stenersen envisions having a huge ramp that both people and cars can use to get up onto the 40-meter-high platform, which has a surface area of 3,500 square meters (ca. 38,000 square feet). There, the architect wants to stack seven stories on top of each other and to install permanent cranes that can allow for any future expansion or modification. “One could have apartments here or scientific institutes,” Stenersen says.

The city’s dreary Ila quarter will surely benefit from the huge newcomer. “The best thing, though,” Stenersen adds, “would be a place where the people of Trondheim could meet.”

Still, it’s not clear just how realistic the chances are that Stenersen’s dream will ever come true. A spokesman for ConocoPhillips says that the platform could theoretically be moved to the Trondheimsfjord, but that someone would have to pay for it, and he declines to name a figure for how much the company would want for its steel scrap. Trondheim city officials haven’t said anything about the ambitious plan. And Norway’s Ministry of Petroleum and Energy hems and haws — but still refuses to supply an answer.

source: spiegel

Dangerous Arts | Salman Rushdie

The following is taken from an article in The New York Times:
.

THE  great Turbine Hall at London’s Tate Modern, a former power station, is a notoriously difficult space for an artist to fill with authority. Its immensity can dwarf the imaginations of all but a select tribe of modern artists who understand the mysteries of scale, of how to say something interesting when you also have to say something really big. Louise Bourgeois’s giant spider once stood menacingly in this hall; Anish Kapoor’s “Marsyas,” a huge, hollow trumpet-like shape made of a stretched substance that hinted at flayed skin, triumphed over it majestically.

Last October the Chinese artist Ai Weiwei covered the floor with his Sunflower Seeds”: 100 million tiny porcelain objects, each handmade by a master craftsman, no two identical. The installation was a carpet of life, multitudinous, inexplicable and, in the best Surrealist sense, strange. The seeds were intended to be walked on, but further strangeness followed. It was discovered that when trampled they gave off a fine dust that could damage the lungs. These symbolic representations of life could, it appeared, be dangerous to the living. The exhibition was cordoned off and visitors had to walk carefully around the perimeter.

Art can be dangerous. Very often artistic fame has proved dangerous to artists themselves. Mr. Ai’s work is not polemical — it tends towards the mysterious. But his immense prominence as an artist (he was a design consultant on the “bird’s nest” stadium for the Beijing Olympics and was recently ranked No. 13 in Art Review magazine’s list of the 100 most powerful figures in art) has allowed him to take up human rights cases and to draw attention to China’s often inadequate responses to disasters (like the plight of the child victims of the 2008 earthquake in Sichuan Province or those afflicted by deadly apartment fires in Shanghai last November). The authorities have embarrassed and harassed him before, but now they have gone on a dangerous new offensive.

On April 4, Mr. Ai was arrested by the Chinese authorities as he tried to board a plane to Hong Kong. His studio was raided and computers and other items were removed. Since then the regime has allowed hints of his “crimes” — tax evasion, pornography — to be published. These accusations are not credible to those who know him. It seems the regime, irritated by the outspokenness of its most celebrated art export, whose renown has protected him up to now, has decided to silence him in the most brutal fashion.

The disappearance is made worse by reports that Mr. Ai has started to “confess.” His release is a matter of extreme urgency and the governments of the free world have a clear duty in this matter.

Mr. Ai is not the only Chinese artist in dire straits. The great writer Liao Yiwu has been denied permission to travel to the United States to attend the PEN World Voices Festival of International Literature, which begins in New York on Monday, and there are fears that he could be the regime’s next target. Among the others are Ye Du, Teng Biao and Liu Xianbin — who was sentenced last month to prison for incitement to subversion, the same charge leveled against the Nobel Peace Prize laureate Liu Xiaobo, now serving an 11-year term.

The lives of artists are more fragile than their creations. The poet Ovid was exiled by Augustus to a little hell-hole on the Black Sea called Tomis, but his poetry has outlasted the Roman Empire. Osip Mandelstam died in a Stalinist work camp, but his poetry has outlived the Soviet Union. Federico García Lorca was killed by the thugs of Spain’s Generalissimo Francisco Franco, but his poetry has survived that tyrannical regime.

We can perhaps bet on art to win over tyrants. It is the world’s artists, particularly those courageous enough to stand up against authoritarianism, for whom we need to be concerned, and for whose safety we must fight.

Not all writers or artists seek or ably perform a public role, and those who do risk obloquy and derision, even in free societies. Susan Sontag, an outspoken commentator on the Bosnian conflict, was giggled at because she sometimes sounded as if she “owned” the subject of Sarajevo. Harold Pinter’s tirades against American foreign policy and his “Champagne socialism” were much derided. Günter Grass’s visibility as a public intellectual and scourge of Germany’s rulers led to a degree of schadenfreude when it came to light that he had concealed his brief service in the Waffen-SS as a conscript at the tail end of World War II. Gabriel García Márquez’s friendship with Fidel Castro, and Graham Greene’s chumminess with Panama’s Omar Torrijos, made them political targets.

When artists venture into politics the risks to reputation and integrity are ever-present. But outside the free world, where criticism of power is at best difficult and at worst all but impossible, creative figures like Mr. Ai and his colleagues are often the only ones with the courage to speak truth against the lies of tyrants. We needed the samizdat truth-tellers to reveal the ugliness of the Soviet Union. Today the government of China has become the world’s greatest threat to freedom of speech, and so we need Ai Weiwei, Liao Yiwu and Liu Xiaobo.

Salman Rushdie, the author, most recently, of “Luka and the Fire of Life,” is the chairman of the PEN World Voices Festival of International Literature.

source: Lebbeus Woods

The contemporary ruin: a manifesto | Andreas Angelidakis

I’ ve just came across a very sensitive project by my current tutor in University of Patras, Andreas Angelidakis (check his blog too)!

”Andreas Angelidakis is an architect who likes mountains and clouds and websites as much as buildings and trees and people. He maintains an experimental practice in Athens, Greece, a studio involved in building, designing and speculating the contemporary ecosystem of screens and landscapes. He usually operates at the intersection of systems: Art and Architecture, Virtual and Real, Building and Nature, Ruin and Construction.”


The film ‘Troll’ tells the story of a modernist, low-income apartment building in Athens that wants to be a mountain. The building, called Chara (‘Joy’) was built by Spanos and Papailiopoulos architects in 1960, taking up an entire city block with a network of interior gardens. Over time it has felt the effects of Athens’ extensive urbanization and deteriorating economy. Angelidakis takes a leap of imagination, suggesting that the accumulation of plants and soil in this garden-housing overtakes the architecture and Chara wants to become a mountain and leave the city altogether. Angelidakis suggests that ruins are just buildings on their way to becoming nature.

Here are more details from Angelidakis:

Birthplace of the classical ruin, Athens is now where the dreams of architectural modernism fall see their decline.

Modern Athens was formed in 1950s, when Greeks migrated to the capital in droves and required housing, creating a boom in construction,augmented by the rise of architectural modernism and the Marshall Plan (aka the European Recovery Program, the American financial aid effort to rebuild Europe after World War II). The promise of new buildings and a new life tempted Greeks to the city of Athens en masse who abandoned the struggles of village life for the opportunities in the center. The great need for housing found its ideal tool in the solutions of the Modernist movement: concrete frame construction could provide multistorey housing on time and on budget, quickly becoming so popular as to turn the city of Athens into a mono-building urban mass.Polukatoikia was the name of this typology, and it would come to serve as an icon for the Greek city. The typology was loosely modeled on Le Corbusier’s systems of Dom-ino on pilotis, but where the original promise was for great buildings that can make you healthy, happy and efficient, these cheap reproductions were merely easy and fast to build, providing handsome profits for developers. After decades of furious construction and profiteering, Athens resulted in a modernist ruin of a city: unkempt, ugly, and chaotic—though very much alive. 

The notion of Ruin is central to the city of Athens, as the city is built around the most famous ruin of all: the Acropolis. But now ad hoc construction and the cheap modernist knockoffs have resulted in a city that often appears as a ruin itself, an indistinguishable sludge of concrete, balconies and TV antennas mixed with cars and garbage. The sludge that has become Athens continues like a large scale favela until it hits the surrounding mountains. The ruin can be described as a building in transition.

A recent image of Chara, the largest housing block in downtown Athens. It is also one of the few polykatoikies with a habitable courtyard, a little garden and a playground. 

The concrete frame became synonymous with construction, spreading from the center to the countryside in the form of 2–3 story concrete frame mini-polykatoikias. In the 80s and thanks to legal loopholes, one could proceed with construction of such a building even without a building permit, if the structural frame of the building was completed in two levels. In short, if you wanted to build on land that was not zoned for building and you didn’t have the money for a permit, all you had to do was build a concrete frame quickly without getting caught in the process. This resulted in hundreds and maybe thousands of Dom-ino-style concrete frames going up under cover of night, and then becoming as iconic as any classical ruin. These frames where almost never properly finished as buildings, because the law said to have two floors of frame and people could only afford to complete one floor. So to be legal in an illegal way, Greeks semi-inhabited these sometimes completely unfinished frames as one would inhabit a tree or a cave. With a few sheets of wind-resistant fabric, some planks of wood and scrap material, and the concrete frame becomes a “summer house.” One could say that these frames are ruins in reverse.

In a popular etching by the Norwegian artist Theodor Kittelsen, Henrik Ibsen walks slowly with a gentle Troll in the main street of Oslo whilst the panic-stricken population flees the giant.
Ruins are half buildings and half piles of earth; they are half structure and half random accumulations of building materials. Ruins are mid-way to being piles of dirt, mountains perhaps closer to being organically alive. The moment of the inhabited building is seen as a transition between construction and ruination, both evolutionary stages in the transformation of land to building and vice versa. This would be an abbreviated modern history of how Greek land was filled by ad-hoc construction, but this could be the subject of another text and here we will focus on the center of Athens and a particular building. In this larger context of Greek economy and construction, we can consider the peculiar story of ?a?? (Chara: “Joy”). Chara is the name of the largest housing block in downtown Athens, built by Spanos and Papailiopoulos architects in the booming residential area of Patissia in 1960. The building represents the moment when modernist architecture became a welfare tool, providing low-income citizens with high-quality housing. In this way it is different from all the other polykatoikias because the purpose of the building was not gaining financial profit but delivering the original promise of Modernism. Standing alone in this sea of cheap concrete money makers, Chara seems to embody all that was going to go well for Athens, an ideal moment of urban civility, a proper student of Le Corbusier wearing her Sunday best stranded in a crowd of concrete frame hooligans.
Built by Spanos and Papailiopoulos architects in the booming residential area of Patissia in 1960, Chara (above an image of the 1960s) had the purpose to deliver the original promise of Modernism.Chara is one of the few polykatoikies that take up an entire city block, and as such its one of the few buildings with a habitable courtyard. Typically the core of city blocks in Athens is left unused, because law prohibits construction. And where there is no construction there is also no profit, and so these city block cores named akalyptoi, were deemed unprofitable and left undeveloped, uninhabited and unused except sometimes as abandoned dumping grounds. So as the fortunate example of modernism called Chara (Joy) was not just a better building, with good intentions, it also had a little garden and a playground where all the others had garbage and neglect. The center of Athens received its second significant wave of migration in the late 1980s, this time not from the Greek countryside but initially from the Balkans and later from Pakistan, Kurdistan, African nations and so forth. The Greek state and even the Greek people were not at all prepared or educated to deal with this second wave of large-scale immigration, and the new citizens were and still are often ill-treated. Over the years the center of Athens became a sort of ghetto, and in a twisted political move a few years back, the city moved the methadone centers and drug addicts health services right in the middle of the immigrant concentration. Drugs, prostitution and illegal trade occupy the traditional center of the city, surrounding Omonia Square and further, while the most sought after residential areas of the 50s such as Kypseli and Patissia have become exclusive to the new citizens of Athens. The housing block of Chara is today almost exclusively inhabited by these new citizens.

In the short movie by Andreas Angelidakis, Chara transforms itself to leave the city. This is the ultimate reaction of the well-meaning modernist building that can no longer fulfill its goal in the urban context.

And suddenly the city finds itself transitioning into a major financial crisis, and the situation in these neighborhoods becomes unstable. The truth is that Athens is no longer a viable destination for immigration, and perhaps not even a sustainable solution for the people who have migrated here. In many cases the countries where they originally came from are better-off compared to Athens, and as a result many return to their countries, especially those coming from Eastern EU. The city of fast money from fast concrete, the architectural modernist ponzi-scheme, is suddenly going bankrupt. The concrete frame polykatoikia hooligans don’t seem to care, they were already semi-ruined anyway, they know how to survive, but for a proper, idealistic modernist like Chara the situation is not as easy to accept. In a fictional scenario, the garden-housing of Chara could react to the decline of the city as if it were a living, thinking organism. Chara is no longer the happy destination for the new EU citizens, who seem to be abandoning the city to return to their home countries. The building reacts to this abandonment by transitioning to a peculiar type of ruin, one that draws soil and energy from its domesticated nature. Suddenly it becomes a “living” building that walks away from the urban context, a building fed up with being a building, a mass of concrete and soil more interested in becoming a mountain. A mountain seems to hold the modernist promise more effectively: you live close to nature, clean air, part of a healthy ecosystem.

Troll refers to the mountain beings of Norse mythology, who appear as half-human half-earth monsters. In a popular etching by the Norwegian artist Theodor Kittelsen, Ibsen walks slowly with a gentle troll in the main street of Oslo whilst the panic-stricken population flees the giant. In the etching, the troll is larger than usual, almost larger in scale than buildings. One could imagine the troll as a wannabe building. Norway at one point offered to rescue Greece from the financial crisis with a bailout worth billions. In the short movie that constitutes the main architectural project, the role of the Troll is reversed. It is not a being that comes from the mountain; it is a building that imagines the role of the Troll. Troll is a building that exaggerates the fact that those plants grow inside it, imagines being filled with soil, becoming so fertile as to become a living organism. This is the ultimate reaction of the well-meaning modernist building that can no longer fulfill its goal as an affordable domestic utopia, because the city has made this impossible. In order to leave the city, the building needs to transform itself. ”

Source: Domus

A Defensive Architecture | Nicholas Szczepaniak

I was always fascinated by dystopian and utopian projects. However, this kind of approach doesn’t seem to be highly approved in greek architecture schools. Thus, I am really thankful to my friend Stephen R. aka Future Giraffes who introduced me to this whole new world!

2009 winner of the President’s Medal Nicholas Szczepaniak gives us   a dystopia that intends to raise awareness over the consecuences of climate change. With a futuristic vision of a society that will live in miserable conditions if we don’t take more drastic steps to deal with climate change, Szczepaniak exposes unexpected readings of the built environment in the future.

Set in the Blackwater Estuary in Essex, the project envisages a set of militarised coastal defence towers that perform multiple functions.

The principle role of the towers is to act as an environmental warning device. The architecture is alive, dramatizing shifts in environmental conditions; breathing, creaking, groaning, sweating and crying when stressed. Air-bags on the face of the towers expand and contract, while hundreds of tensile trunks are sporadically activated, casting water on to the heated facades to produce steam. An empty watchtower at the top of each tower gives them the impression that the fragile landscape below is constantly being surveyed.

Across the estuary, a bed of salt marshes provides a natural form of flood defence and habitats for wildlife. Due to rising water levels and adverse weather conditions, the salt marshes are quickly deteriorating. The proposal suggests how megastructures can be integrated and used to encourage the growth of natural defence mechanisms against flooding in order to protect the erosion of fragile coastline areas and our most important cities. Over time, sand is collected at the base of each tower to form a spit across the mouth of the estuary, absorbing energy from the waves.

Internally, the towers serve as a vast repository for mankinds most valuable asset; knowledge. The architecture is a knowledge ark, which protects books from culminative and catastrophic deterioration.

source: president’s medals

Project//Ecoweek2011 | Workshop31

The last few weeks have been quite intense -having participated in Ecoweek2011- and posting seemed to be out of schedule. I am finally able to share my experiences from my participation in ecoweek 2011 conference and Workshop31!

It was the first time i have got involved in something outside my university and I am really happy I’ve been part of it.

About Workshop31

”Participants in the workshop will collaborate in a design of a full-scale urban intervention, an actuator of social interaction in relation to urban ecology, landscape,densities and sustainability. The workshop, focusing on innovative design tools and technologies, will encourage experimenting with material and environmental performance across the city’s waterfront. This prototype will be site-specific, identifying local urban challenges and social issues, addressing opportunities and limitations related to materiality, performativity, interactivity and environmental dynamics.”

Intervention A

Our site analysis pointed out that the view of the White Tower Dominates the waterfront promenade.

Our installation located 200m from the tower is taking advntage of the effect of reflection in order to tranform the waterfront stairs into a more private observation spot of the Tower.

Five additional mirros are set to reflect the sunlight at 3 o’clock in the afternoon creating a light path that guides you to the defined sitting area.

(sketches)

IMGP3896testing the mirrors

DSC05026
taking pictures for the final video

IMGP4014
taking a break

Here is a stopmotion video of all the three interventions.enjoy

*Royal Re-Formation | Paul NIcholls

I found this extraordinary project by Bartlett graduate Paul Nicholls through a friend’s blog and I was so thrilled that I couldn’t resist to re-blog it!

”ROYAL CABINETS

In an age of progressively automated manufacturing and fabrication processes, the Royal Cabinets are an aggressive expression of labour. Assembled from a contractor led design approach, the cabinets draw on highly skilled local craftsmen and artists to produce the fantastical. Staged within the proposed baron ‘facadescape’ of a financially fragile Canary Wharf, the Cabinets are programmatically charged with the loss of yet another great British labour force, Royal Mail.

ROYAL RE-FORMATION
The film attempts in part to graphically abstract the construction of the Royal Cabinets, In a dream-like labour of love. This abstracted reformation is a metaphor for this labour as well as representing the ‘architecture of pieces’ nature to the project. With the obsession for the object the film focuses on an assemblage of immense intricacy as the material slowly clusters to form the sculptural mail markets. Once formed the focus stays with the object, now in the form of the ornamentally re-branded building parts, before the nocturnal mail markets come to life, transforming into red jewels in the urban cityscape, becoming misplaced curious objects in themselves which have a strange visual balance of fragility and aggression.”